UU Discussion Questions For "I Sold My Soul on eBay" (Part II)

This post is a continuation of the Unitarian Universalist re-framing of the discussion questions at the end of Hemant Mehta's I Sold My Soul on eBay: Viewing Faith through an Atheist's Eyes. Hemant is also the author of the Friendly Atheist blog.

The discussion questions for the book's Introduction can be found here:

UU Discussion Questions For "I Sold My Soul on eBay" (Part I)

Here are the re-framed questions for Chapter 1.

Chapter 1: Selling My Soul on eBay
(1) The author explains that after he became an atheist he continued to practice the core teachings of Jainism, his childhood religion. Would you expect an atheist to maintain any religious practices? Why or why not? Many Unitarian Universalists are adult converts coming from other faith traditions. Would you expect these folks coming to Unitarian Universalism from another tradition to maintain religious practices from their earlier faith traditions? Why or why not?

(2) Hemant writes, "I have noticed that as people grow older, they become much more reluctant to change ... Overall it seems that people fail to question beliefs that have become safe and comfortable." What impact does this tendency have on Unitarian Universalist faith communities?

(3) Hemant reports that Christian friends had cautioned him regarding prominent Christians who are often quoted in the news. His friends maintain that those spokespersons don't necessarily represent the views of most Christians. If you wanted to learn more about Christianity or another faith tradition, how would you find a reliable spokesperson for that tradition? What characteristics would you look for in this spokesperson? For folks exploring Unitarian Universalism, who would you recommend as a reliable spokesperson? Why would you make this recommendation?

(4) Hemant's first church experience was attending Mass at a historic Catholic church in Chicago. After observing the rituals, he was "convinced some of [the worshippers] had repeated the same motions their entire lives without really thinking about what they were doing." Do you feel that Hemant was assuming too much about the worshipers? Have you ever questioned the value of rituals or the genuineness of people as they are repeating worship rituals week after week? Why or why not? How do you think Unitarian Universalist rituals used in your faith community look and feel to newcomers?

(5) Think about a time when you were a newcomer in a social setting, a religious setting, or a cross-cultural setting. Describe some of the rituals that were unfamiliar to you. How did you feel in these settings?

(6) What are the rituals and traditions in your Unitarian Universalist community that could be confusing to a visitor? How would you explain the meaning behind these practices to a newcomer?

(7) When word of his eBay auction got out, Hemant was invited to be a guest on Kirk Cameron's radio program (Cameron is a TV actor who is now a Christian evangelist). Before the show was over, Hemant concluded that Cameron simply wanted to use his story to criticize nonbelievers. Why would a person use an antagonistic approach when talking with a person who holds different beliefs? Have you ever personally received this antagonism as a Unitarian Universalist? Have you ever seen Unitarian Universalists express this antagonism towards others?

UU Discussion Questions For "I Sold My Soul on eBay" (Part I)

I just finished reading Hemant Mehta's I Sold My Soul on eBay: Viewing Faith through an Atheist's Eyes. Hemant is also the author of the Friendly Atheist blog.

Writing as an atheist who was raised as a Jain in an Indian-American household, Hemant's observations in his book allow us to ask what our congregations look like to newcomers.

At the end of the book, Ron Lee has provided discussion questions for individual reflection and small group discussion of the issues raised in the book.

The discussion questions provided by Ron Lee assume a more traditional Christian point of view and are not applicable for most Unitarian Univeralists. Many of these discussion questions are not applicable for Unitarian Universalist Christians as well.

What follows is my attempt to re-frame these discussion questions for use in Unitarian Universalist faith communities.

The first installment is for the introduction. The other questions for the rest of the book will be adapted in future installments.

Introduction: The Question of Faith

(1) One of the premises of this book is that Christians who want to communicate the gospel effectively need to listen to the target audience. After reading about Hemant's church visits, what did you find most surprising? Most helpful? Least helpful? For Unitarian Universalists, who is (are?) our target audience(s)?

(2) Hemant recalls a story his mother had told him, which introduced him to the idea that there are people who believed a different faith from his family and the author concluded that "anyone who believed in a faith different from that of my family was wrong." Think about the stories that we tell in our congregations to ourselves and our children. How do these stories portray those who are not Unitarian Universalist?

(3) Hemant describes skeptics as those who don't place confidence in "fables that are meant only to inspire." Are fables that are not literally and factually true useful for us an Unitarian Universalists? Where do we experience difficulties with fables in Unitarian Universalist congregations?

(4) As a child, did you accept the literal truthfulness of any fables (e.g. Easter Bunny, Santa Claus, etc)? How did you feel when you realized that these fables were not literally and factually true?

(5) The author asks, "Why are people unwilling to examine and question their beliefs?" How would you answer his question?

(6) Let's say that a visitor showed up at your congregation on Sunday morning and said that she had questions about faith, an openness to evidence that might contradict her current beliefs, and a curiosity about Unitarian Universalism and its message. How would you react to this? Do you think this person would be truly open to becoming a Unitarian Universalist?

(7) The author states that one of the purposes of this book is to "help improve the way churches present the Christian message." Do you think that an atheist's observations and questions can also help Unitarian Universalists present their message more effectively as well? Why or why not?

(8) As an atheist, Hemant immersed himself in Christian culture (visiting churches, reading Christian books, talking with Christians, etc). As a Unitarian Universalist, do you read books by authors with whom you disagree? If you have read such books, what have you learned about your own beliefs by reading the ideas of those you disagree with?

(9) The author describes stereotypes that are used to categorize atheists. What groups have you heard being stereotyped in Unitarian Universalist congregations? What stereotypes have others applied to you because you are a Unitarian Universalist?

Priests brawl at Jesus' birthplace

Real life sounds like a Monty Python sketch ... read the CNN news article here.

The Real Reason for the Season ...

Hat tip to the Friendly Atheist blog for this graphic.

Santa Claus Meets Bohemian Rhapsody

Excellent song parody ... Hat tip to Greta Christina.

More Useful Tidbits From Free Computer Trade Publications

Here's some more useful tidbits for anyone providing computer support for a congregation or small non-profit organization:

• Review roundup: Dumping Microsoft Office for an alternative suite
  
• What's the Best Broadband ISP?
  
• FAQ: Giving up on Vista? Here's how to downgrade to XP
  Some users want to return to the days of yesteryear and Windows XP
  
• 10 things we hate about laptops
  Sure, laptops have revolutionized the way we compute. That doesn't mean they don't drive IT bonkers (Keep in mind that your "IT support staff" in many churches is a single volunteer.)

My "Classic Movie" Personality Test Results

What Classic Movie Are You?
personality tests by similarminds.com

"Sunday School for Atheists" and UU Religious Education - Similar and Different??

For anyone who is interested in Unitarian Universalist religious education, this article from Time Magazine is worth reading:

Sunday School for Atheists

Here are two quotes from this article:

"An estimated 14% of Americans profess to have no religion, and among 18-to-25-year-olds, the proportion rises to 20%, according to the Institute for Humanist Studies. The lives of these young people would be much easier, adult nonbelievers say, if they learned at an early age how to respond to the God-fearing majority in the U.S. 'It's important for kids not to look weird,' says Peter Bishop, who leads the preteen class at the Humanist center in Palo Alto. Others say the weekly instruction supports their position that it's O.K. to not believe in God and gives them a place to reinforce the morals and values they want their children to have."

****

"The Palo Alto [Humanist Community Center] Sunday family program uses music, art and discussion to encourage personal expression, intellectual curiosity and collaboration. One Sunday this fall found a dozen children up to age 6 and several parents playing percussion instruments and singing empowering anthems like 'I'm Unique and Unrepeatable,' set to the tune of 'Ten Little Indians,' instead of traditional Sunday-school songs like 'Jesus Loves Me.' Rather than listen to a Bible story, the class read "Stone Soup," a secular parable of a traveler who feeds a village by making a stew using one ingredient from each home."

This sounds a lot like what we would present in a Unitarian Universalist religious education program for our children.

I'm curious why a group would need to create a Sunday School program that sounds so much like a Unitarian Universalist one in a community where a Unitarian Universalist congregation already exists.

Given that the "Atheist - Agnostic - Unchurched" demographic is a growing in North America and Christianity is shrinking in North America, does it make sense for Unitarian Universalists to package ourselves as a "church"?

Does the use of traditional language of reverence in our congregations drive off this growing demographic group?

Does the use of the word "church" in the name of many of our congregations drive off this growing demographic group?

This growing demographic is a natural one for us and it was our "market niche" in the past. What will Unitarian Universalism look like if we forfeit this portion of the religious marketplace?

Blog Reading Level -- You've Gotta Be Kidding Me

UPDATE: this so-called reading level test is a way for a blogger to unknowingly increase the search rating for a cash payday loan company.

If you put this badge on your blog, you should remove the ALT tags for the payday loan company from the HTML code before uploading this badge on one's blog or web site.

Hat tip to CK of arbitrarymarks.com for mentioning this potential blog spam issue.


I saw this blog reading level test on the "A Perfect World" blog:



The result for my blog makes me question the quiz technology. I'm a very simple and ordinary person.

Another Resource For Sharing Microsoft Office 2007 Documents

Here is yet another resource for dealing with the newly introduced "incompatible" file formats in Microsoft Office 2007 (see this link and this link for earlier resources mentioned on this blog for helping volunteers and church staff who don't have Microsoft Office 2007 but want to use Office 2007 documents).

For anyone using Ubuntu 7.10 ("Gutsy Gibbon") release of Linux along with the optional Automatix software for this Ubuntu release, one can easily use the import/export filters in Open Office that read the new Microsoft Office file formats.

This would be useful for churches and other cash-strapped non-profit organizations that may be using older donated computers and open source software but also need to share data with volunteers (who may be using the latest version of Microsoft Office on a spiffy new computer).

Yes -- it's possible to ask a volunteer to save a document in a compatible file format (the older Microsoft Word .doc file format, .rtf rich text format, etc). However, this new addition to the Ubuntu - Open Office environment will make life easier for the volunteers and staff with the older computers. And when newsletter and other deadlines are fast approaching, this will be helpful.

[Note: Wikipedia describes Automatix as a "tool that automates the addition of applications, codecs, fonts and libraries not provided directly by the software repositories of Debian-based distributions (specifically Debian, MEPIS and Ubuntu).]

Religious scholars mull Flying Spaghetti Monster (CNN)

For every Unitarian Universalist who worries that we are not "religious" enough to be considered a real religion, check out the CNN.com coverage of the American Academy of Religion conference in the "Religious scholars mull Flying Spaghetti Monster" article (more info on the Flying Spaghetti Monster can be found here).

Here's a brief quote from the article:

It was the emergence of this community that attracted the attention of three young scholars at the University of Florida who study religion in popular culture. They got to talking, and eventually managed to get a panel on FSM-ism on the agenda at one of the field's most prestigious gatherings.

The title: "Evolutionary Controversy and a Side of Pasta: The Flying Spaghetti Monster and the Subversive Function of Religious Parody."

"For a lot of people they're just sort of fun responses to religion, or fun responses to organized religion. But I think it raises real questions about how people approach religion in their lives," said Samuel Snyder, one of the three Florida graduate students who will give talks at the meeting next Monday along with Alyssa Beall of Syracuse University.

The presenters' titles seem almost a parody themselves of academic jargon. Snyder will speak about "Holy Pasta and Authentic Sauce: The Flying Spaghetti Monster's Messy Implications for Theorizing Religion," while Gavin Van Horn's presentation is titled "Noodling around with Religion: Carnival Play, Monstrous Humor, and the Noodly Master."

Using a framework developed by literary critic Mikhail Bakhtin, Van Horn promises in his abstract to explore how, "in a carnivalesque fashion, the Flying Spaghetti Monster elevates the low (the bodily, the material, the inorganic) to bring down the high (the sacred, the religiously dogmatic, the culturally authoritative)."

The authors recognize the topic is a little light by the standards of the American Academy of Religion.

"You have to keep a sense of humor when you're studying religion, especially in graduate school," Van Horn said in a recent telephone interview. "Otherwise you'll sink into depression pretty quickly."

But they also insist it's more than a joke.

Indeed, the tale of the Flying Spaghetti Monster and its followers cuts to the heart of the one of the thorniest questions in religious studies: What defines a religion? Does it require a genuine theological belief? Or simply a set of rituals and a community joining together as a way of signaling their cultural alliances to others?

In short, is an anti-religion like Flying Spaghetti Monsterism actually a religion?

Joining them on the panel will be David Chidester, a prominent and controversial academic at the University of Cape Town in South Africa who is interested in precisely such questions. He has urged scholars looking for insights into the place of religion in culture and psychology to explore a wider range of human activities. Examples include cheering for sports teams, joining Tupperware groups and the growing phenomenon of Internet-based religions. His 2005 book "Authentic Fakes: Religion and American Popular Culture," prompted wide debate about how far into popular culture religious studies scholars should venture.

New Hotel Trend -- Gideon Bible Out, Condoms and "Intimacy Kits" In

The "So Long, Gideons" article on the Newsweek web site mentions a religious and ethical shift.

Gideon Bible placement in hotel rooms is declining.

In part, this is due to a recognition that we are not an exclusively Christian nation:

Unlike traditional hotels, the 10-year-old boutique [Soho Grand Hotel] has never put Bibles in its guest rooms, because "society evolves," says hotel spokeswoman Lori DeBlois. Providing Bibles would mean the hotel "would have to take care of every guest's belief."

This isn't just a "blue state" New York City development:

Since 2001 the number of luxury hotels with religious materials in the rooms has dropped by 18 percent, according to the American Hotel and Lodging Association.

What has been added to hotel rooms recently:

Edgier chains like the W provide "intimacy kits" with condoms in the minibar, while New York's Mercer Hotel supplies a free condom in each bathroom. Neither has Bibles. Since its recent renovation, the Sofitel L.A. offers a tantalizing lovers' dice game: roll one die for the action to be performed (for example, "kiss," "lick") and the other for the associated body part. The hotel's "mile high" kit, sold in the revamped gift shop, includes a condom, a mini vibrator, a feather tickler and lubricant. The new Indigo hotel in Scottsdale, Ariz., a "branded boutique" launched by InterContinental, also has no Bibles, but it does offer a "One Night Stand" package for guests seeking VIP treatment at local nightclubs and late checkout for the hazy morning after.

[Hat tip to the Friendly Atheist Blog for this article.]

A Funny and Engaging Our Whole Lives-Related Video Podcast Resource

The Midwest Teen Sex Show is a great sexuality education resource that I discovered through Susie Bright's blog.

It's a video podcast that discusses teen sexuality in funny, frank, and responsible ways.

Here's a brief explanation from their web site:

Why a show on teen sexuality?

Teens and sex. It happens. Not every teen is having sex and not every teen is abstaining. We hope the Midwest Teen Sex Show will create a space for frank discussion of all things related to teen sexuality. Broadcast media shies away from any real exploration of the topic, and they forget that not all teens live in Orange County. So subscribe on iTunes, download our latest episode, tell your friends, and let’s get it on! (Midwest style).

Is this sex education?

Sort of–we like to call it sex information. We’ll leave the formal education to classrooms and textbooks. The Midwest Teen Sex Show is here to provide sex information in a clear and entertaining way. We won’t pretend to be experts, but hopefully a few of our own embarrassing experiences and insights will keep you out of trouble.

Are you promoting teen sex?

No! We’re promoting a discussion of teen sex.

Useful Tidbits From A Free Computer Trade Publication

Computerworld magazine is one of the "free" trade magazines that I get at work. I was cleaning off my desk and found some useful resources in the back issues I had collected.

• Linux Command-Line Cheat Sheet
• Portable Devices Pose Growing IT Security Threat (A church member's privacy could be violated through use of a USB thumb drive)
• Linux Text Editors (personally, I'm OK with the "standard" gedit text editor that comes with the Gnome desktop -- I use for editing my church's podcast RSS feed)
• Ten Claims That Scare Security Pros
• Ten Lousy Pieces of Security Advice
• Eight Most Dangerous Consumer Technologies (A church member's privacy could be violated through use of a USB thumb drive, cell phone camera, etc -- I'm sure it would be easy to do this in most congregations with personal data such as pledging information)
• Moving From Windows to Linux
• Blogger Beware! The Legal Risks of Corporate Blogging (these risks could even affect the churches of ministers and other religious professionals who blog under pseudonyms)
• Mac Email Showdown (personally, I'm OK with the "standard" Mail program that comes with Mac OS X)
• FAQ: Getting Ready to Leap to Leopard (useful to me because I've been asked by our minister to help her install Mac OS X 10.5 on her Macbook)

Good luck using these computer resources in your congregation and other Unitarian Universalist settings.

Quiz: What kind of Christian are you?

I retook the "What kind of Christian are you?" Beliefnet quiz again tonight.

My score (105 on a scale of 0 to 400) is slightly different from the first time that I took this quiz, but the category result remained unchanged.

Apparently, I'm still a "Bishop Spong Christian" -- here's a breakdown for the scale used in this quiz:

• 0 - 59 -- You are a Jesse Ventura Christian (a.k.a. a "Secularist" or non-Christian)
• 60 - 149 -- You are a Bishop Spong Christian (a.k.a. "Biblical Revisionist")
• 150 - 249 -- You are a Hillary Rodham Clinton Christian (a.k.a. "Left-Leaning Traditionalist")
• 250 - 329 -- You are a George Bush Sr. Christian (a.k.a. "Right-Leaning Traditionalist")
• 330 - 400 -- You are a Jerry Falwell Christian (a.k.a "Historicist")

I think my result comes from reading too much Jesus Seminar, John Dominic Crossan, Bishop Spong, etc -- I don't believe in God and no quiz answer I gave required my belief in the divine.

Yet somehow I'm considered a "Bishop Spong" Christian even though I don't believe in what most Christians traditionally believe about God, Jesus, his birth, his death, etc -- very puzzling.

I wonder what result other Unitarian Universalists would get on this quiz.

Eschatology Quiz Results

Here's my quiz results ...

What's your eschatology? created with QuizFarm.com

You scored as Moltmannian Eschatology Jürgen Moltmann is one of the key eschatological thinkers of the 20th Century. Eschatology is not only about heaven and hell, but God's plan to make all things new. This should spur us on to political and social action in the present. Moltmannian Eschatology 75% Amillenialist 75% Preterist 50% Dispensationalist 25% Premillenialist 0% Left Behind 0% Postmillenialist 0%

Just imagine the remake of Mr. Ed ...

With the recent "reboots" of old TV sci-fi franchises like Battlestar Galactica and Bionic Woman, I'm wondering what old TV series will be made over next.

Will they make a "reboot" of Mister Ed where the ethical issues of recombinant DNA experiments using horse and human DNA are explored through science fiction?

"Gangs of America"

The Unitarian Universalist Association has criticized the legal fiction of "corporate personhood" as part of its social and economic justice work. Some of this was covered in the May/June 2003 issue of UU World.

• "Government for Whom?" by Tom Stites
• "Corporations 1, Citizens 0" by David Wolman and Heather Wax
• "Communities Fight Back" by Jane Greer
• "A Prodemocracy Visionary" by Kimberly French

Another non-UU resource related to this issue is the book Gangs of America: The Rise of Corporate Power and the Disabling of Democracy by Peachpit Press founder Ted Nace. You can download this book free from the author's website as a free Adobe Acrobat PDF.

[Hat tip to Glenn Fleishman of the Tidbits Macintosh news web site for pointing out this resource.]

Red State Update Responds to the "Jena Six" Case

Hatred found in online comments shocking (Shreveport Times Letter to the Editor)

Today, The Shreveport Times published my letter about the racist online comments from the newspaper readers in response the the recent "Jena Six" coverage.

I'm reprinting it for you below.

On Sept. 16, my church hosted a prayer worship service in support of the six black youths accused of crimes in Jena. I read the news coverage about this story ("Religious groups unite, pray for Jena Six," Sept. 17). I read the online reader comments and I was shocked at the level of hatred and racist invective. Here are a few sample quotes that were found on the shreveporttimes.com web site:

• "Everywhere Black people integrate, crime and deterioration and hate sets in. Integration is the problem with our schools." (written by the anonymous author "CHILIDOG")
• "Let's see, how do we start this prayer? Oh God let us pray for these kids that are only black, because we don't care about the white kid that they tried to kill. Now God it is off to the next place where we can help only blacks that is why we call ourselves the Rainbow Coalition." (written by the anonymous author "Creekdweller")

I also read about the upcoming prayer service ("Community Briefly: Church holding rally today to support 'Jena Six,'" Sept. 15). This article also elicited racism and hatred from our community in the online reader comments.

This story's comments also contain some ignorant religious bigotry directed towards my Unitarian Universalist faith as well.

I'm in favor of free speech even when it's racist and religious bigotry like the examples cited above. I would never want to see expression banned even though it hurts our community both morally and economically. Ask yourself: What would a business leader think about Shreveport after reading these comments online?

I also question the tacit endorsement of The Times and Gannett in publishing these comments online on the shreveporttimes.com Web site.

I disagree with The Times policy of allowing bigots to hide behind anonymous screen names. I suspect those who post anonymous hatred online would not if their real identity were attached to their comments.